Reconstruction Revisionism
The wholesale reinterpretation of history around a left-wing narrative about race, which the 1619 Project is trying to accomplish for the rest of the American story, was first trialed on the history of Reconstruction. For most of the 20th century, Reconstruction was seen as a squalid and shameful coda to the Civil War when Northern Radicals and carpetbaggers enacted their wildest fantasies of humiliation and spoliation on a prostrate South. Starting in the 1960s, a group of revisionist historians began arguing that Reconstruction had actually been a noble experiment in interracial democracy, too quickly abandoned. It is noteworthy that this line started being touted only after the last people with firsthand memories of Reconstruction had died.
The ur-text of this revisionist school is W.E.B. Du Bois’s Black Reconstruction (1935), now reissued in a deluxe edition by the Library of America. In his introduction, Du Bois promises a straightforward history, differing from its predecessors only in that “I am going to tell this story as though Negroes were ordinary human beings.” In fact the book is much more than that, a bold attempt to apply a Marxist framework to the Civil War period, from the “general strike” of labor that supposedly crippled the Confederate war effort to the “counterrevolution of 1876” that overthrew the Reconstruction governments’ “dictatorship of labor.”
Black Reconstruction is not the sort of book any scholar would want as the foundation of a new interpretive school. Du Bois was no historian. He consulted only limited sources and did no original archival research, an omission that “disturbed many scholars, several of whom dyspeptically noted the author’s generous foundation support,” according to his biographer David Levering Lewis. The germ of the project was a dispute Du Bois had with the editors of Encyclopedia Britannica in 1929. They commissioned an entry on black history from him, which he withdrew when they asked him to delete some excessively rosy passages on Reconstruction. Obviously the Britannica editors wanted a racially progressive spin on history, or they would not have gone to Du Bois. But there is a line between creative reinterpretation and outright fantasy, and in their professional opinion, Du Bois had crossed it.
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